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God’s Provision | Lawrence Davis
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You are welcome at Northgate just like you are. Life may be going great for you or you may have hurts, hang-ups, and habits. No matter where you are on your spiritual journey, you are welcome at Northgate. We value the process of journey. We believe in the transformative power of Christ. Northgate has a clear vision of transforming our homes, communities, and world by Pursuing God, Building Community, and Unleashing Compassion.
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Scripture Reading Mark 6:30-44
SPEAKER_01I am Emily Ornelis from Benicia High School. And I will be reading Mark chapter six, verses thirty through forty-four. The puzzles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, Come with me by yourselves to a quiet place and get some rest. So they went away by themselves in a boat to a solitary place. But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. When Jesus landed and saw a large crowd, he had compassion on them because they were all because they were like sheep without a shepherd. So he began teaching them many things. By this time it was late in the day. So his disciples came to him. This is a remote place, they said, and it's already very late. Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat. But he answered, You give them something to eat? They said to him, They would take more than halves a year's wages. Are we to go and spend that much on bread and give it to them to eat? How many loaves do you have? He asked. When they found out, they said, Five and two fish. Then Jesus directed them to have all the people sit down in groups on the green grass. So they sat down in groups of hundreds and fifties, taking the five loaves and the two fish. And looking up to heaven, he gave thanks and broke the loaves. He then he gave them to the his disciples to distribute to the people. He also divided the two fish among them all. They all ate and were satisfied. And the disciples picked up twelve basketfuls of broken pieces of bread and fish. The number of men who had eaten was five thousand. This is the word of the Lord.
Returning From Ministry And Exhaustion
Jesus Commands Rest As Rhythm
Interrupted Rest And Deep Compassion
Send Them Away Scarcity Thinking
Green Grass Psalm 23 And Provision
Trust With What You Have
A Grocery Store Act Of Surrender
Two Kingdoms Manna And Bread Of Life
Trust Deeper And Closing Reflection
SPEAKER_00Thanks be to God. Thank you. Well, good to see you again. Um, we uh are going through the Gospel of Marks found in the New Testament. If you're newer with us and we teach uh the Bible here verse by verse, uh, and so you're landing on a really fun story. This is a fairly well-known story for a lot of people. If you think this week is good, next week is going to be a doozy. I'm telling you, it's one of the craziest stories, and I'm really excited about um that one. But here's what just happened to kind of catch you up. Last week, we saw for the first time the disciples. This is the small group of people that have been around Jesus, were sent off in pairs and given authority. And then we saw this other crazy story that jumped in the midst of this, where you saw another person, King Herod, who had authority and the ways those two used it, um, based on insecurity and kind of what had taken place. And so now they're just coming back. And there's something about coming back from something um really intense that hits different than you expect, right? Like you know the feeling. Like you just poured yourself into something meaningful. Uh, maybe it was a retreat, a missions trip, maybe it was a hard season at work, uh, a relationship that required everything from you, or just a week where maybe you showed up for people more than you thought you could, and you're tired, but like it's a good tired, right? That kind that says, like, that mattered. And then what happens? You hit a wall. Not because anything went wrong, but because you're empty. And this is where we meet the disciples today in this moment. They've just been sent out, they've been stepping out into authority, and they didn't this authority, they didn't even fully understand it yet. They've seen things happen through them that they didn't think they were capable of. And they've been in this like deep end of faith. And now they come back to Jesus carrying stories, uh, adrenaline, questions, probably a little bit of like, did that really just happen? And so Mark tells us in verse 30, the apostles returned to Jesus and told him all that they had done and taught. I love that it says all, not just the wins, not just the highlight reels, everything. Because if you've ever been there, you know that when you come back from something like that, you don't just want to report. Like sometimes you just want to process, right? You want it to make sense. You want someone to look at you in the eye and say, like, yeah, I see what God's doing in you, or like, wow, that must have been really hard. And Jesus responds in a way that I think is deeply human and deeply divine at the same time. Verse 31, and he said to them, Come away by yourselves to a desolate place and rest a while. So let's just pause there for a second. That is not what I would expect Jesus to say if I'm being honest in this moment. Like they just got momentum. Like people are responding, like things are actually happening. If this was modern day ministry, we're launching a podcast, we're building a brand, we're starting a conference tour, and they're like we're riding the wave. And Jesus says, let's step away. Why? Well, Mark tells us for many were coming and going, and they had no leisure to even eat, right? They were so busy doing the work of God that they didn't even have time to eat. I mean, let that sink in because some of you know exactly what that feels like. You could be doing meaningful things, good things, god things, and still find yourself completely depleted. And Jesus is not impressed by their exhaustion, he's concerned about it. There is something really important happening here theologically. Rest is not a reward for finishing everything, it's a rhythm built into following Jesus. From the very beginning of scripture, God creates the world in six days and then rests on the seventh, not because he's tired, but because rest is a part of how creation is actually meant to function. And here, Jesus invites his disciples into that same rhythm. Not after they've proven themselves, not after they've earned it. Right in the middle of the movement, he says, Come away, rest. I think that is, especially on a day like Mother's Day, because if we're honest, a lot of women in the room, and honestly, a lot of us, regardless of gender, know what it feels like to give and to give and to give and then to give, and then to feel guilty for needing rest. Because, like, if you stop, everything might actually fall apart. Like if you step away, you're letting people down. And Jesus looks at people who just poured themselves out for others and says, You need rest. It's not optional, it's not weak, it's necessary. And so, what do they do? They go, and they went away in a boat to a desolate place by themselves. I mean, can you imagine this? Some of you guys have had this moment where you're just like, ah, finally, I'm on the boat, I'm going away, a moment of quiet, space, of breathing room. But then Mark says something almost comical if you picture it. Now, many saw them going and recognized them, and they ran there on foot from all of the towns and got there ahead of them. I mean, can you imagine that? You're finally taking a break. You get in a boat and you're like, yes, finally, no notifications, no people, just us and Jesus, quiet time. And as you're pulling up to the shore, the crowd is already there, waiting. Like that's not funly, funny, like it's painfully relatable, right? You try to create space and life just keeps showing up. And here's where we see something about Jesus that we cannot miss. Because if I'm in that boat, I'm thinking, Jesus, this is all of your fault. You said we were resting. Now tell them to go away. But that's not what he does. He says, when he said when he went to the shore, he saw a great crowd and he had compassion on them because they were like sheep without a shepherd. He sees them and he feels something compassion. Now, that word in Greek compassion right there is not this surface-level emotion, it's like this gut level, deep internal, like something inside of him just moves when he sees them. And why? Because they're like sheep without a shepherd. Now that phrase is loaded with Old Testament imagery. In the Hebrew scriptures, leaders and kings and prophets and priests were often described as shepherds. And when these leaders failed, the people were described as scattered sheep, where they were vulnerable or directionless, they're just exposed. So when Jesus looks at this crowd and says, they're like sheep without a shepherd, he's making a statement here. He's not just talking about their condition, but about himself. That he is the shepherd that they've been missing. He is the leader who doesn't use people, but he cares for them. He's the one who doesn't exploit but restores. And what does he do next? He began to teach them many things. He teaches them. Here's the deal: because before miracles, before provision, before anything else, they need truth. And this is where we need to slow down because sometimes we want God to fix our situation without first reshaping our understanding. Uh, we want, and I'll put it this way, we want provision without formation. But Jesus starts with teaching. He's not just solving problems, he's forming people here. And as the day goes on, then something becomes obvious. It's getting late. What happens? People are hungry. And the disciples who are supposed to be resting, mind you, start doing what practical, logical people do. They start to assess the situation. Like we're supposed to be resting. When are we gonna rest? Right. And so when it grew late, his disciples came to him and said, This is a desolate place. Remember, you said, I'm taking you to a desolate place. Well, desolate has arrived. We're here. And the hour is now late. Send them away. Send them away to go into surrounding countryside and villages and by themselves, themselves, take care of themselves, take care of themselves. I don't want to take care of them. They can get themselves something to eat, right? And I think right here, we just read this and we're like, this sounds really reasonable, even responsible. They're not being heartless right here, they're being realistic. They're like, it's a desolate place. There's no food, there's no infrastructure, there's no plan right here. So the solution is simple. Send them away. Let them figure it out. We only packed enough for ourselves. And if we're honest, I think that's how a lot of us operate. When something feels too big or too complicated or too outside of our capacity, we default to distance. Like this isn't mine to handle. Someone else will take care of it. Like they got to figure it out. But then Jesus responds in a way that completely flips the moment. But he answered them. You give them something to eat. Like that's not helpful, Jesus. That's overwhelming. That's the kind of response that makes you immediately start calculating, analyzing, spiraling, which is exactly then what they do, right? And he and they said to him, Shall we go and buy 200 denarii worth of bread and give it to them to eat? I mean, like, you understand how snickery this is right here. 200 denarii right here is about eight months' wages. This is not a small task. They're basically saying, like, Jesus, you're being very unrealistic. I don't like your tone right now. We're supposed to be resting. I am exhausted. We don't have resources for that. We only packed stuff for us, right? Only us. And it was the good food, too, right? I don't want to give away the good stuff. Here's what's happening beneath the service, right? They are looking at the need through the lens of what they have. Jesus is inviting them to look at the need through the lens of who he is. And those, my friends, are not the same things. Because when you uh and when your perspective is limited to your resources, everything feels impossible. But when your perspective then shifts to Jesus' authority, things start to open up. And Jesus presses them then a little bit further. Check this out. He said to them, How many loafs do you have? Then he makes them work for it. Go and see. Go on, figure it out. I love this. He doesn't dismiss their concern right here. He redirects their attention. Go and look what you do have. And this is where it gets uncomfortably personal. Because a lot of us live in the space of what we don't have. Not enough time. Not enough money. Not enough clarity. Not enough influence. Not enough energy. And Jesus asks a different question. What do you have? Not as a trick, but as an invitation. Because what you have in his hands is different than what you have on your own. And so they come back with an answer. And when they had found out, they said, five loaves of bread and two fish. That's it. Five loaves, two fish. For thousands of people. Now, if you're wired practically, you're already checking out right now, right? If you're wired analytically, you're calculating how absurd this is. Like it's not even worth telling them. You might as well say nothing. And if you're wired uh relationally, you're feeling bad for the crowd. I told you guys we don't have enough, right? And lastly, if you're wired for like to be action-oriented, you're thinking, like, okay, what's the plan? Here we go. Everyone in the room would have had a different reaction to this, but all of them would have landed in the same exact place. That's not enough. And that's exactly where Jesus does his work because the miracle doesn't start with abundance, it starts with insufficiency. And then Mark tells us something very intentional. He commanded them all to sit down in groups on the green grass. That detail right there, green grass matters. Mark doesn't throw in details randomly here. This, my friends, is a quiet echo of Psalm 23. He makes me lie down in green pastures. The sheep imagery continues. Jesus is not just feeding people, he's embodying the role as the shepherd who provides, who leads, who restores. And so he organizes them. They sat down in groups by hundreds and by fifties. So this isn't chaotic. This is intentional. It's structured. It's ordered because what looks like impossibility to the disciples is about to become provision through Jesus. And by the way, I've sat on this a whole bunch. I've invited our small groups this weekend to week to like discuss why do you think they were in groups by hundreds and fifties? Would love your feedback later. I think it's so interesting. But here's the moment everything shifts. And taking the five loafs and the two fish, he looked up to heaven, he said a blessing, and he broke the loafs and he gave them to the disciples to set before the people. Now don't rush past that. Because he takes what's not enough, he blesses it, he breaks it, and he gives it. That pattern should feel familiar by now. Because it shows up again even later at the Last Supper. And it shows up in the way Jesus works in our lives. He takes, he blesses, he breaks, he gives. And the breaking part, I think, is the part we just don't like the most. But it's often in the breaking that multiplication begins. And notice this: he doesn't hand the food directly to the crowd, he gives it to the disciples, and then the disciples distribute it, which means the miracles move through them. They're actually a part of it. They're holding the bread that shouldn't be enough. And somehow it keeps being enough. I mean, can you imagine the moment reaching into a basket, expecting to run out, and it doesn't? Walking to the next group of a 50 or 100 and thinking, this is gonna be the last of it, right? And it's not, and over and over again, they experience provision that literally defies their expectations. And Mark says, and they all ate and were satisfied. That means like not barely fed, not rationed, satisfied. That word means filled, like content, complete. Jesus doesn't just meet the needs halfway, he meets them fully. And then there's this detail, and they took up 12 baskets full of broken pieces of the fish. 12 baskets. That's one for each disciple. Don't miss that. The ones who said this isn't enough are now holding leftovers, personal, tangible evidence that what they thought was insufficient was now more than enough in Jesus' hands. And finally, those who had ate the loaves were 5,000 men, which means really the total number, counting women and children, could have been maybe 10,000, 15,000 people. And it all started with five loaves and two fish, and a group of disciples who didn't think it was enough, and a savior who knew exactly what he was doing. And if you sit in that moment long enough, something starts to shift, not just in the story, but in you. Because what just happened on the hillside wasn't just about food, it was about identity. Come on, it was about trust. It was about what happens when what you bring to Jesus feels painfully small, and what he does with it that is impossibly large. And if we're honest, I think that's where a lot of us live. We live in the tension between what we have and what we need. You look at your life and you see five loaves and two fish. You look at your future and you think, this isn't enough. You look at your calling and you think, I don't have what it takes. You look at your relationships and think, I don't know how to fix this. Different responses, same condition. This isn't enough. But this passage doesn't just show us that Jesus can multiply, it shows us that he actually invites us into the process. Because remember, he didn't ignore the disciples, he involved them. He didn't say, Step aside, children, I've got this. He said, You give them something to eat. Then he asked them, What do you have? And then he used what they brought, which means the miracle didn't bypass them, it moved through them. And that's where I think it lands for us because a lot of us are just waiting for God to do something while holding back what we already have. We're waiting for clarity before obedience, we're waiting for abundance before generosity, we're waiting to feel ready before we step in. And Jesus is saying, just bring me what you have. Not what you wish you had, not what someone else has, what you have. Because the miracle doesn't start with what you don't have, it starts with what you're willing to surrender. And here's where it gets real. Surrender sounds spiritual until it costs you something, right? Until it's your time or your comfort, your resources, your control. And suddenly it feels a lot less poetic. A young woman who had just moved to a new city in her early 20s. Um, I remember telling me this story. She didn't know many people yet. And she was trying to figure out her job, her rhythms, like the new pace in a new space, right? One night she was at the grocery store, tired and overwhelmed, and doing the mental math of her budget in her head, right? You know that feeling where you're adding the things up before you don't even get to the red before you even get to the register. And in the line in front of her was a mom with two kids. And the total came up and the mom started pulling out different cards, clearly just trying to make it work and figure it out. And it wasn't working. And she talked about like you could feel the tension, right? The kids are getting restless. The mom's flustered right now, people behind like shifting their weight, checking their phones because they're like, ugh, right? And this young woman said, I felt like I didn't have much. I was like barely even covering my own expenses, but something in me kept saying, you have enough to help. And everything in her resisted it. You know, this isn't wise. Like you need that money. What if something comes up later? Like all the practical, logical, reasonable thoughts that you and I would have, right? But she stepped forward anyway and she said, I've got it. She paid for the groceries, walked out of the store thinking, okay, now I'm really trusting God this month. And what she said next stuck with me. She said, it didn't feel like a miracle in the moment, like it felt like a risk. But a few weeks later unexpected provision came in ways that I couldn't have planned. And more than that, something shifted in me. I stopped seeing what I had as something to protect and started seeing it as something God could use. That, my friends, is the space this passage invites us into not reckless living, not ignoring wisdom, but recognizing that what you hold tightly cannot be multiplied. And what you place in Jesus' hand takes on a completely different potential. Now let's go back to the disciples for just a second because I don't want you to miss how personal this becomes for them. Twelve baskets are left over, one for each of them. Which means when all of this is over, they're each holding a reminder not just that Jesus provides, but that their perspective was too small. Their calculation was incompete that their not enough was based on a limited view of reality. And where for honest we all have those moments in life moments where we look back and think like I didn't think God could move there, right? I didn't think he could do that. I didn't think anybody could come out of that I didn't think they could survive that kind of decision. I didn't think I had anything to offer and yet here we are welcome to Northgate with evidence in our hands moments of provision moments of breakthrough moments of unexpected grace and still we struggle to trust him with it the next time that's why this story matters because it's not just about what Jesus did once it's about how he forms trust over time. Now let's just zoom out for a second because this moment sits in a really interesting place in the gospel of Mark. Right before this we saw the rejection in Nazareth and right before this we saw Herod someone with power and influence and control make decisions that literally led to the destruction and now we see Jesus in the wilderness with no resources no system no backup plan and instead of control there's compassion instead of manipulation there's provision. Instead of scarcity there's abundance Mark is showing us friends two kingdoms one built on power image and control and the other built on trust and surrender and provision and the question is not just what happened it's which one are you living in because I'm telling you can follow Jesus and still operate out of scarcity still operate out of fear still operate like everything depends on you and Jesus keeps inviting you into something different a life where you trust him enough to bring what you have and then let him do what only he can do connection before we land because this story echoes something deeper. In the wilderness in the Old Testament God led his people and fed his people over time and he fed them with manna. This was a daily provision just enough for the day not something that they could store up and control. They couldn't keep it for the next day something they had to trust him for again and again and again and here in another desolate place Jesus feeds thousands not with manna from heaven but through his own hands. Because he's not just a provider he's the source and later in John's gospel he makes explicit I am the bread of life which means this miracle isn't just about physical hunger it's about something deeper. Because you can be full and still be empty you can have everything you thought you needed and still feel like something is missing. And Jesus steps into that space and says what you're actually hungry for come on is me. For some of you life feels full but not satisfying you've got movement and opportunity and relationships things happening but there is still this quiet sense of just something off for others life feels empty and if you're trying to figure out how to feel it you're just trying to figure that out with just more success or just more connection more distraction more whatever might make the feeling go away and Jesus doesn't just offer to meet your needs he offers himself the bread that satisfies not temporarily fully friends and maybe that is where this connects in a subtle way to something like Mother's Day. Because have you watched someone give themselves over and over again whether it's a mom it's a mentor it's a leader it's a friend you know how easy it is to pour out yourself and still feel empty to meet everyone else's needs and then forget your own to become the one everyone depends on and then quietly run away and Jesus in this moment is not feeding a crowd he's reminding his disciples and us that you cannot give what you do not receive you cannot sustain others if you are not being sustained. And ultimately the invitation is not just do more it's trust deeper. Just bring what you have to release control to stop measuring everything by your capacity and to start living in response to his because here's the truth that this passage leaves us with the question is not whether what you have is enough on its own it's not I think we figured that out by now the question is what happens when what you have is placed in the hands of Jesus because in his hands what is small becomes significant. What is limited becomes multiplied what feels insufficient becomes more than enough and you may still feel like you're holding five loaves and two fish but if you are willing to bring it to him you might just find yourself like the disciples standing at the end of the day holding a basket you didn't expect filled with evidence that he was more than enough friends all along we're going to end the service a little bit different today I'm just going to let you sit and reflect with a special song we're going to sing over you and you can see the words or just meditate on what the Lord is saying to you in this moment and how you can take something then and reshape it to be relevant in your context today. Amen